Myanmar Buddhist committee bans anti-Muslim organisations

Myanmar Buddhist committee bans anti-Muslim organisations
Buddhist monks and other protesters demonstrate against Time magazine in Yangon June 30, 2013.

YANGON - A government-appointed body that oversees Myanmar's Buddhist monkhood has issued a directive intended to check the influence of a monk-led movement accused of stoking violence against minority Muslims.

At least 237 people have died in sectarian violence since June last year and more than 150,000 have been displaced. The vast majority of the victims were Muslim.

The bloodshed, mirrored by increasing attacks on Muslims in Buddhist-majority Sri Lanka, has threatened to undermine political and economic reforms the government initiated two years ago after half a century of military rule.

In an order dated Sept. 2, the State Sangha Maha Nayaka Committee of monks responsible for regulating the Buddhist clergy prohibited the creation of formal organisations based around the 969 movement.

"They didn't receive any permission, yet they want to form an organisation and make nationality-protection laws," Ashin Baddanda Guna Linkara, the committee's vice-chairman for Yangon, told Reuters.

The committee did not object to monks promoting the 969 ideology, which urges Buddhists to protect their faith against a perceived threat from Islam, he said, but the movement's leaders had gone too far by drafting proposed laws, including one that would stop Buddhist women marrying outside their religion.

The numerals 969, which refer to the attributes of the Buddha, his teachings and the monkhood, have come to symbolise a movement aimed at isolating Muslims, who make up 5 per cent of Myanmar's 60 million people.

Monks who lead the movement make speeches urging Buddhists to boycott Muslim-owned businesses, the message spread through CDs and DVDs sold widely in shops and on street stalls. Stickers bearing the movement's logo are plastered on businesses across the country, letting customers know they are Buddhist-owned.

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